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    Hazrat Adam History in Urdu



    Hazrat Adam History in Urdu

    Hazrat Adam History in UrduTh
    Islam provides us with the astonishing details of the creation of Adam[1]. Both Christian and Jewish traditions are remarkably similar yet importantly different to the Quran. The Book of Genesis describes Adam as being made from “the dust of the earth,” and in the Talmud, Adam is described as being kneaded from mud. And God said to the angels:
    “‘Verily, I am going to place mankind generations after generations on earth.’ They said: ‘Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks and sanctify You.’ God said: ‘I know that which you do not know.’” (Quran 2:30)
    So begins the story of Adam, the first man, the first human being. God created Adam from a handful of soil containing portions from all its varieties on Earth. Angels were sent to earth to collect the soil that was to become Adam. It was red, white, brown, and black; it was soft and malleable, hard and gritty; it came from the mountains and the valleys; from infertile deserts and lush fertile plains and all the natural varieties in between. The descendants of Adam were destined to be as diverse as the handful of soil from which their ancestor was created; all have different appearances, attributes and qualities.
    Soil or Clay?

    Throughout the Quran, the soil used to create Adam is referred to by many names, and from this we are able to understand some of the methodology of his creation. Each name for soil is used at a different stage of Adam’s creation. Soil, taken from the earth, is referred to as soil; God also refers to it as clay. When it is mixed with water it becomes mud, when it is left to stand the water content reduces and it becomes sticky clay (or mud). If it is again left for some time it begins to smell, and the colour becomes darker – black, smooth clay. It was from this substance that God moulded the form of Adam. His soulless body was left to dry, and it became what is known in the Quran as sounding clay. Adam was moulded from something akin to potter’s clay. When it is rapped it produces a ringing sound.[2]
    The First Man is Honoured

    And God said, to the Angels:
    “And (remember) when your Lord said to the angels: ‘I am going to create a human (Adam) from sounding clay of altered black smooth mud. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him.” (Quran 38:71-72)
    God honoured the first humman, Adam, in countless ways. Allah blew his soul into him, He fashioned him with His own hands and He ordered the Angels to bow down before him. And God said to the Angels:
    “....Prostrate to Adam and they prostrated except Iblees (Satan)....(Quran 7:11)
    While worship is reserved for God Alone this prostration by the Angels to Adam was a sign of respect and honour. It is said that, as Adam’s body trembled into life, he sneezed and immediately said ‘All praise and thanks is due to God;’ so God responded by bestowing His Mercy upon Adam. Although this account is not mentioned in either the Quran or the authentic narrations of the Prophet Muhammad, may the mercy and blessings of God be upon him, it is mentioned in some commentaries of the Quran. Thus, in his first seconds of life, the first man is recognized as an honoured creature, covered with the infinite Mercy of God.[3]
    It was also said by the Prophet Muhammad that God created Adam in His image.[4] This does not mean that Adam was created to look similar to God, as God is unique in all His aspects, we are unable to comprehend or form an image of Him. It does mean, however, that Adam was given some qualities which also God has, although incomparable. He was given qualities of mercy, love, free will, and others.
    The First Greeting

    Adam was instructed to approach a group of Angels sitting near to him and greet them with the words Assalamu alaikum (May God’s peace be upon you), they answered ‘and also upon you be God’s peace, mercy and blessings’. From that day forward these words became the greeting of those submitted to God. From the moment of Adam’s creation, we his descendents were instructed to spread peace.
    Adam, the Caretaker

    God told mankind that He did not create them except that they should worship Him. Everything in this world was created for Adam and his descendants, in order to aid us in our ability to worship and know God. Due to God’s infinite Wisdom, Adam and his descendants were to be the caretakers on earth, so God taught Adam what he needed to know to perform this duty. God mentions:
    He taught Adam all the names of everything.” (Quran 2:31)
    God gave Adam the ability to identify and designate names to everything; He taught him language, speech and the ability to communicate. God imbued Adam with an insatiable need for and love of knowledge. After Adam had learned the names and uses for all things God said to the Angels...
    “‘tell me the names of these if you are truthful.’ They answered ‘Glory be to You, we have no knowledge except what You have taught us. Verily it is You the All Knower, the All Wise.’” (Quran 2:31-32)
    God turned to Adam and said:
    “‘O Adam! Inform them of their names,’ and when he had informed them of their names, He said: Did I not tell you that I know the unseen in the heavens and the earth, and I know what you reveal and what you have been hiding?” (Quran 2:33)
    Adam tried to speak with the Angels, but they were occupied worshipping God. The Angels were given no specific knowledge or freedom of will, their sole purpose being to worship and praise God. Adam, on the other hand, was given the ability to reason, make choices and identify objects and their purpose. This helped to prepare Adam for his coming role on earth. So Adam knew the names of everything, but he was alone in Heaven. One morning Adam awoke to find a woman gazing at him.[5]

    e first Prophet on this Earth was Adam. He was given an epithet of Abul-Bashar (Father of Humanity) and “Khalifatullah Fil-Arz” (Aide of God on Earth). In Quran, his story in seven “Surahs”. He was sent on earth when he broke the laws of Allah in heaven. He died in the age of 930 years. Read the life history of Hazrat Adam in Urdu.history of islam in urdu


    Tareekh e Islam 2 urdu history book. The free pdf urdu book on islamic history. Tarikh e islam urdu pdf book free online.Hazrat Adam History in Urdu

    Hazrat Adam History in Urdu

    Hazrat Adam History in Urdu

    HAZRAT ADAM ALAIHISSALAM Adam was the first man and Prophet of Allah. Quran tells us that Adam was created from dust (Imran, 3:58). He was created and was granted inspiration (Hijr, 1:28). He was created to rule on earth (Baqara, 2:30). Quran says that after creation of Adam, Allah said to the Angels: I am going to place a ruler in the earth. They said: Will Thou place in it such as would make mischief in it and shed blood? And we celebrate Thy Praise and extol Thy Holiness, He said: surely I know what you know not.

    And He taught Adam all the names, then presented them to the angels, and said: tell Me the names of those if you are right.

    They said: Glory be to Thee. We have no knowledge but that which Thou has taught us. Surely Thou art the knowing, the Wise.

    Allah said: O Adam, inform them of their names. So when he informed them of their names. Allah said: did 1 not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.

    And when We said to the angels: be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.

    And We said: O Adam, dwell thou and thy wife in the Garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.

    Rut the Devil made them slip from it, and caused them to depart from the state in which they were. And We said: go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.

    Then Adam received (revealed) Words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.

    We said: go forth from this state all. Surely there will come to you a Guidance from Me, then those who follow My Guidance, no fear shall come upon them, nor shall they grieve.

    And (as to) those who disbelieve in, and reject Our Messages, they are the companions of the Fire; in it they will abide.
    Adam lived in this world for about 1000 years. After him his son Shis, and after Shis his son Noah, and after Nosh his son Qalbitan, and after Qalbitan his son Mehla'eel, was the successor, and during the life time of all these the belief in the Unity of God was maintained.
    After the death of Mehla'eel, however, the Satan succeeded in persuading his son to make an idol of Mehla'eel for "Ziarat" for all who visited his place. The practice of "Ziarat" continued for some time and thereafter the idol-worship started and took the form of religious practice.

    Stories of the Pious: Hazrat Adam
    (as), Hazrat Idris (as)
    It is necessary for us to learn about the biography of the pious people like the Prophets (a.s.) and the companions of the Holy Prophet (s.a.). Through this study, we can learn about the characteristics of a leader and the conditions of his people. We can also pick valuable lessons from the mistakes committed by the past nations that we may refrain from them.
    Consider the following questions:
    1. Is there absolute concurrence in the parables of the Prophets (a.s.) as mentioned in
    the Holy Quran and other divine scriptures?
    2. Have these incidents been tampered with in these scriptures?
    3. If so, then what was the reason for these alterations and how much does this

    influence our belief in the infallibility of the Prophets (a.s.)?
    4. What is our responsibility in a situation when the facts relating to the Prophets
    (a.s.) have been misrepresented?
    We shall discuss these queries hereunder.
    Except for the Holy Quran, all other scriptures, have been altered radically so far as the
    lives of Prophets (a.s.) are concerned. Regarding the third question, as to why and how
    had all these changes been incorporated, history has recorded the various machinations of
    the power hungry, who doctored the changes in the divine texts to suit their selfish
    motives. They wished to dominate the populace taking considerable and of course, undue
    advantage of their ignorance.

    The Torah (Old Testament) and the Bible (New Testament) are a case in point. The Jews and the Christians after the passing away of their Prophets (a.s.), completely altered their scriptures. Consequently, they reverted to their disbelief.
    The present Torah and Bible are replete with lewd descriptions of fornication and actually
    attribute lying, consumption of wine, adultery and other vices to the divine messengers,
    thereby advocating the evils. The parables mentioned in these books would completely
    baffle a lay Muslim, putting a big question mark in his mind as far as the infallibility of
    the Prophets (a.s.) is concerned.

    The following incident from the present Bible will illustrate the aforementioned point.
    "Now Lot (Hazrat Lut ) went up out of Zo'ar, and dwelt in the hills with his two
    daughters, for he was afraid to dwell in Zo'ar; so he stayed in a cave with his two
    daughters. The elder said to the younger, "Our father is old. Now there is none from the
    progeny from our father who will become his heir. Come, let us make our father drink
    wine and we will sleep with him that his progeny may continue." So they made their
    father drink wine that night; and the elder went in and lay with her father, he being
    completely unaware about it. And on the next day, the elder said to the younger, "Behold,
    I lay last night with our father; let us make him drink wine tonight also; then you go in
    and lie with him that we may preserve offspring through our father." So they made their
    father drink wine that night too; and the younger slept with him, with he being totally
    ignorant about it. Thus, both the daughters of Lot bore children through their father. The
    first born bore a son, and called his name Moaab; he is the father of the Moabites to this
    day. The younger also bore a son, and called his name Ben-ammi; he is the father of the
    Ammonites to this day."
    (Book of Genesis 20 Verse 30-37)

    This incident is as ridiculous as it is inconceivable. What conclusion would a lay Muslim or for that matter a lay Christian draw from the incident of Lot and his daughters? Can a divine Prophet who had been raised for guidance allow himself to be intoxicated and become so senseless so as to commit adultery with his very daughters? Is it conceivable that a Prophet, who was sent to reform the people, stoop to a filthy act of incest? Allah can never send such an individual for man's guidance. Human intellect simply does not permit him to accept this humbug. Such interpolations that have found their way in the Bible are nothing short of sacrilege.
    Similar myths have been recorded in connection with Hazrat Yaqoob (a.s.) and Hazrat Isa
    (a.s.). Hazrat Yaqoob is credited with undertaking a wrestling match with God Himself
    and Hazrat Isa (a.s.) is attributed with the position of God's son. Such beliefs are in stark
    contrast with the principles of monotheism that was propagated by these Prophets.
    Therefore, one harbouring such beliefs would actually qualify as a polytheist.

    The divine intent in raising Prophets (a.s.) was to establish justice and equity among the people and to establish an attachment between the creatures and their Creator. However, if the Prophet himself becomes a slave of his carnal desires, he can hardly be expected to realize this divine aim. Therefore, all such references alluding adultery and falsehood are nothing but a figment of imagination of a few incestuous and self-seeking opportunists. Prophet Lut (a.s.) and the other divine messengers were absolutely sinless.
    They were infallible as is testified by the Quran,
    "And (as for) Lut, We gave him wisdom and knowledge and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors; And We took him into Our mercy; surely he was of the good."
    (Anbiya:74-75)

    Hazrat Adam (a.s.)
    "And when your Lord said to the angels, "I am going to place in the earth a Caliph,..."
    (Baqarah : 30)
    Allah, the Almighty, created the earth, skies, sun, moon, stars and planets and furnished
    all other necessities for man's survival. He created the angels for His worship and
    obedience and bestowed them with all the bounties. He taught them the method of His
    obedience and veneration. After this Allah, the Wise, created Adam (a.s.) and his progeny
    so that they may reside in the earth. Then He informed the angels that He intended to
    appoint man as His emissary on earth. He would permit him to partake of the earthly
    bounties and unearth the treasures hidden in its womb.

    The angels found this untenable that Allah should prefer some other creature over them
    for the Caliphate on earth. Hence they said, "What! Will Thou place in it such as shall
    make mischief in it and shed blood, and we celebrate Thy praise and extol Thy holiness?"
    He said: "Surely I know what you do not know." (Baqarah : 30).
    "I know the wisdom behind appointing Adam and his sons as My vicegerents. You cannot comprehend this. I will shortly create Adam. As soon as I create him and blow My spirit into him, you all prostrate before him." (All the Islamic scholars are unanimous that the
    prostration of angels to Adam was not a prostration of worship for it would have been an act of polytheism. The prostration was for Allah and Adam was like a qiblah (the center of attention) and the angels prostrated simply in consonance with divine decree.
    Allah created the body of Adam from special clay and blew His spirit into him (a.s.). The
    Holy Spirit began to circulate in his body and he became a perfect human being, ready to
    inhabit the earth. All the angels prostrated before him in conformity with the Divine order
    except Iblis, who refused to comply. Allah sought the reason for his disobedience. Iblis
    replied haughtily, "I am superior to Adam. You have created me from fire and him from
    clay." Shaitan displayed his disdain to the divine mandate and disobeyed Allah. Though
    Allah had created Adam by His power, Iblis did not submit, thereby turning into an
    infidel and being liable for eternal chastisement.

    Allah ordered Iblis out of His presence and said, "Now you have become very far from
    Our Mercy and the halter of curse has been put around your neck till the day of
    Judgment." Iblis , thereafter called as Shaitan, requested the Almighty to give him
    reprieve till the day of reckoning and begged to be kept alive. Allah gave him reprieve till
    the "appointed hour." But Shaitan did not thank his Lord even for this obligation. Instead,
    he showed his ungratefulness by threatening, "I will forever misguide them all except
    Your sincere servants." Allah replied, "Go! Do as you wish and trouble whomsoever you
    can with your instigation. Involve the people in your falsehood and deceit and make them
    false promises and show them your mirages. But remember well, those of my servants
    who are sincere with firm beliefs and an unshakable faith, will not be misled by you. You
    will never be able to deviate them. Their hearts and ears will never submit to you
    whisperings."

    The Almighty bestowed knowledge upon Adam (a.s.) and illuminated him with His light
    and taught him the Names.
    "And He taught Adam all the names..."
    (Baqarah : 31).
    According to the traditions of the infallibles, the 'Names' were those of the beloved
    personalities of Allah. (Tafseer-e-Ithna Ashari, v. 1, p. 111). When the angels came to
    know that Allah had taught Adam (a.s.) the names, they realized that Adam (a.s.) was
    superior to them.

    "They exalted Him: Glory be to the Thee! We have no knowledge but that which Thou has
    taught us; surely Thou art the All Knowing, the Wise. Allah commanded: O Adam !
    Inform them of their names. Then when he had informed them of their names, He said :
    Did I not say to you that I surely know what is hidden in the heavens and the earth and
    (that) I know what you manifest and what you hide?"

    (Baqarah : 32-33).
    The angels were absolutely ignorant of what Adam (a.s.) knew.
    Allah placed Adam (a.s.) and his spouse, Janaab Hawwa (a.s.) [Eve] in Paradise and

    warned,
    "O Adam ! Dwell you and your wife in the garden and eat from it a plenteous (food)
    wherever you wish (but) do not approach this tree, for then you will be of the unjust."
    (Baqarah : 35).
    Adam (a.s.) began to reside in Paradise and partake of its bounties. This did not go down
    well with Shaitan and he planned to deprive them both of this lavishness. Shaitan
    disguised himself as a sincere and righteous personality and befriended Adam (a.s.).
    Later, he whispered, "Actually Allah has not really prohibited this tree from you for if
    you eat from it you and Eve will become angels and dwell forever in this place." But his
    instigation had no effect on Adam and Eve. When Shaitan realised that Adam and Eve
    were not being influenced by his stratagems, he executed his last trick and swore that he
    was their sincere friend and assured them that no harm would befell them. He succeeded
    in entrapping Eve with his sweet talk who convinced Adam (a.s.) to eat from the
    prohibited tree. Such a contravention is termed as 'Tark-e-Awla' which means neglecting
    the preferred course of action. It is actually an action that is better avoided. But it is not
    prohibited (haraam), i.e. it is not accounted as a sin. The expulsion of Adam (a.s.) from
    paradise to earth was a punishment for this Tark-e-Awla.

    Actually Adam (a.s.) had been created for this earth (and not Paradise). The verse of Sura Baqarah (2:30) quoted above is a pointer to this fact. Allah declares (to the angels) even before the creation of Adam that He was going to appoint a Caliph on earth. Therefore, when Adam (a.s.) was finally ordered to dwell on earth, it was not a punishment for a sin. Therefore it has not affected the infallibility of Adam (a.s.). He had simply performed a Tark-e-Awla due to which Allah expelled him from the bounties of Paradise. Adam (a.s.)

    and Eve supplicated for forgiveness and implored: "Our Lord ! We had been unjust to
    ourselves and if you don't forgive us, we shall be deprived of Your Mercy. Then surely we
    shall be among the bereaved." Allah commanded, "Get forth, some of you being the
    enemies of others, and there is for you in the earth an abode and a provision for a time."

    (Baqarah : 36)
    The supplication of Adam (a.s.) and Eve was accepted by Allah when they beseeched him
    for the sake of Muhammed (s.a.w.s) and his Purified Progeny (a.s.). Allah made man
    subservient to needs and necessities. He made inherent despair and hope in man's nature
    so that he may strive for his necessities and wants.

    Allah also informed that the life of Paradise was a great bounty and Adam (a.s.) was
    being deprived of it and was being sent to a place where there are two paths - salvation
    and deviation, faith and infidelity. One who shall remain faithful to the prescribed path
    and wards off satanic provocation, will be successful in this world as well as the
    hereafter.

    Hazrat Idris (a.s.)
    "And mention Idris in the Book; surely he was a truthful man, a prophet, And We raised
    him high in Heaven."
    (Mariam : 56-57)
    A brief sketch of Hazrat Idris (a.s.) is being presented hereunder.
    Hazrat Idris (a.s.) was the grandson of Hazrat Adam (a.s.). and the successor of Hazrat
    Sheeth (a.s.). Hazrat Adam (a.s.) had appointed Hazrat Sheeth (a.s.) as his successor.
    When Qabeel (Kane) learnt of this, he came to Sheeth (a.s.) and threatened to kill him
    like he had done to Habeel (Abel). It is narrated by Ibne Athir and Tabari, both renowned
    Sunni historians, that Hazrat Adam (a.s.) cautioned Hazrat Sheeth (a.s.) to conceal his
    knowledge and his appointment as successor, lest Qabeel murders him out of his jealousy
    as he had done to Habeel. Hazrat Sheeth (a.s.) followed his father's counsel and continued
    to guide the people in dissimulation (Taqaiyya). The Almighty revealed fifty scriptures
    upon him. According to Mas'oodi, the famous historian, twenty nine of these were replete
    only with glorification and praises of Allah, the Almighty. He lived for 912 years.

    The prophethood of Hazrat Idris (a.s.) was marked with tireless endeavours of inviting
    the people towards the worship of Allah and restraining them from evil deeds. He also
    prophesied the raising of prophets in the future, especially the advent of the seal of
    prophets, Hazrat Muhammed al-Mustafa (s.a.w.s) about whom he said, "He (s.a.) will be
    an epitome of every virtue and excellence and his religion will be such that it will reform
    humanity and secure salvation for the people."

    The period of Hazrat Idris's prophethood witnessed the rule of a tyrant and oppressive
    king who exercised complete power over the life and property of his subjects. One day he
    came out of his palace for a stroll and after a while reached a beautiful garden. He liked
    what he saw and was overwhelmed with greed to possess that piece of land. He inquired

    from his ministers about the owner of that place. They informed him that it belonged to a religious person, giving his name and whereabouts. The King ordered that he be brought to him at once. As it turned out that individual was Hazrat Idris (a.s.) When the latter was summoned before him, the tyrant demanded, "Give your land to me!" Hazrat Idris (a.s.) replied, "My family needs it more than you." But the king persisted, "If you cannot give it free, sell it to me." But Idris (a.s.) declined. The king returned, infuriated and incensed by the fact that Idris (a.s.) did not submit to his demand. He resorted to his evil machinations to occupy that land.
    The King's consort was an evil, profane woman, with no regard for scruples. When she
    witnessed the King in a disturbed state of mind, she sought the reason. He told her about
    his encounter with Idris (a.s.). That vile woman's scheming mind conjured up a plan. She
    summoned some evil-minded persons and told them to go to the King to testify falsely
    that Idris (a.s.) had betrayed the religion of the King and had turned a renegade. With this,
    she anticipated that Idris (a.s.) would be punished with death and the piece of land would
    then come to the King.

    Allah is Omnipotent
    The evil designs of the king and his consort displeased the Almighty Allah. He informed
    Idris (a.s.) (through revelation) of the plot to eliminate him. Allah ordered Idris (a.s.) to
    tell the tyrant on His behalf, 'How dare you (conspire to) kill my (Allah's) servant?
    Beware! I will take revenge from you and deprive you of your kingdom. I will turn your
    palace to ruins and feed the flesh of your evil wife to dogs. My patience has made you
    proud and arrogant.' Hazrat Idris (a.s.) conveyed the divine message to the king. The
    king, however, was under the influence of the devil who had woven a false sense of
    security around the former. He rebuked Idris (a.s.), "Go away before I have you killed!"
    Idris (a.s.) went back. But the Queen again instigated her husband saying, "Have no fear
    of the divine directive conveyed by Idris (a.s.). I will send some soldiers to have him
    killed."

    None can harm the one whom Allah protects
    Degradation and Disaster are the consequences of oppression. The king's soldiers came to
    seize Idris (a.s.). But the Almighty Allah had already informed his Prophet (s.a.) about
    their plan and ordered him to abandon the place and hide himself from the people. Hazrat
    Idris (a.s.) raised up his hands in prayer and beseeched, "O Allah! Deprive this city of
    Your mercy!"

    His prayers were accepted. He sought refuge in an obscure cave with the angels
    providing him with means of sustenance.
    The prayer of Idris (a.s.) became the central theme of all discussions in his nation. Soon,
    the King was deposed and ultimately death overtook him while he was unjust. Of no use
    was his kingdom and his riches. In fact, these turned out to be the root causes of his
    doom.. The queen was devoured by the dogs (as prophesied). Their dominance was
    completely routed and another despot replaced them.
    Last edited by islam lover; 05-09-2013 at 12:29 PM.



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    Hazrat Idris (a.s.) had spent twenty years in solitude. During this period, his nation was
    afflicted with famine and there was absolutely no rain. The riverbed had dried up
    completely. There remained no means of irrigating the fields.

    The people could not bear a chastisement of such proportions and started reproaching
    themselves for their predicament. They said, 'This is definitely a direct consequence of
    Idris' curse. And now even he has deserted us. If only he had been with us in this moment
    of distress!' When Hazrat Idris (a.s.)'s nation realized their folly and repented for their
    sins, Allah, the Almighty once again showered His blessings on them and sent Idris (a.s.)
    back (to them). The people were contrite and sought forgiveness from Idris (a.s.). Hazrat
    Idris (a.s.) raised his arms to pray for rain. Dark clouds began looming in the horizon and
    soon the sky disappeared behind these clouds. There was lightning and thunder. All of a
    sudden, the heavens opened up and it began raining heavily. The dead and barren earth
    was revived and there was greenery all over. Allah's mercy was evident in that nation.

    The people once again reverted to their religious and Allah-fearing ways. They were
    submissive to Allah and obeyed His Prophet. And this condition persisted till Allah called
    Hazrat Idris (a.s.) towards Himself and bestowed on the latter an august rank in Paradise.
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    The first human being was Hazrat Adam Alaihissalam as is evident from Quran, (check Surah Bakara).

    Another proof from Surah Nisa - ayat 1:

    O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allâh through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship)[]. Surely, Allâh is Ever an All*Watcher over you.

    Difference between humans, angels and jinns is that humans are made from clay, angels are made from nur, Allah SWT knows better about it, and jinns are made from fire. Iblis / shaitan is not an angel he is a jinn who are made from fire.

    Allah SWT ordered all the angels to do Sajda to Hazrat Adam AS, and the meaning of Sajda is known by all of us.

    Another view of the scientists is that human were in the shape of monkeys in the history and gradually changed their shapes, which is totally against Quran although there was a nation which changed in to monkeys which was Allah SWT's curse (Azab) on them.

    As far as other beings are concerned, animals, birds, reptiles, micro organisms, etc. etc. Allah SWT said in Quran that HE has created pairs of them.

    As far as creation of the universe is concerned, Quran does not support the Big Bang Theory, but Quran says :-

    Surah Al Baqara - 117
    The Originator of the heavens and the earth. When He decrees a matter, He only says to it : "Be!" - and it is.
    Qun fa Yaqoon
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    Why did you started a new thread hwen there was already a thread going on by jewels.

    You discussed the first Ayat of Sura Nisa but totally forgot the point which I raised in the other thred. I said that "Nafs-i-Wahida" is used for females. Its a moanas. So the first person can't be Hazrat Adam.

    In a few days I will provide you referneces for the aayat refering to Evolution

    And also about Big Bang theory. I just have to contact the person who told me this. See if I can get him.
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    it is very very shameful to distort the meaning of the koran to prove your point. in order to negate my modern ideas, you have not even hesitated from distorting the koran and making a translation which is acceptable to no knower of arabic. following are the defects in your translation:

    1) "nafs-e-waheda" is not a single "person" but a single "being".
    2) "nafs-e-waheda" is a feminine bing, and this word can not be associated to "adam".
    3) "zojaha" is used for a companion from the opposite sex. "nafs-e-waheda" being fiminine, this companion must be a male, and can not be "eve"


    according to the law, this discussion should end here unless and untill you come up with answers to my points. but even if you have answers to all my points, you still have one MAJOR defect in your theory.


    Even if we suppose for a second, that
    1) the "nafs-e-waheda" is a male
    2) "nafs-e-waheda" is a human being
    3) his companion was a female

    then too,

    where does it say in the koran that the single person was "adam" and his wife was "eve" ? even if you do not believe in evolution, you still have NO point to say that adam was the first human being. koran DOES NOT mention that.

    infact, in the above verse you have put the names of adam and eve in the brackets YOURSELVES. koran does not have any such brackets! anyone can even use brackets and change the name calling the first man, say " akram hussain" , and the first women, "shakeela" or "ghazala" .. will you then believe in him? i man who gave you the write to add these names in brackets?

    the real meaning of this verse that first there were single selves, and they were FEMALES. they underwent asexual reproduction. this verse explains the volution from asexual to sexual reproduction, which was a step in the development of human beings, the highest form of animals. so the verse adds to, rather than contradict the theory of evolution.
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    " we created you, then we shaped you through an evolution, ( sawwarnaakum )and then we told the angels to bow to adam." ( verse 13, chapter 7, the battlements)


    this verse implies that:
    first there was creation, then there was evolution, and THEN came adam. there must be human beings before adam, who were undergoing the evolution to develop into the best shape.
    this verse makes it more clear that there had been many human beings before adam. the word "sawwarnakum" tells us how they passed through very very long stages of evolution, and when they reached a suitable shape, god send adam to teach them, and ordered the angels to bow before him. it was after reaching this stage that adam was sent.


    i challenge any molvi to bring out even ONE verse out of the whole koran which says adam was the first human being. this is an open challenge!
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    Prophet Muhammad's (saws) Last Sermon

    [This sermon was delivered on the Ninth Day of Dhul-Hijjah 10 A.H. in the 'Uranah valley of Mount Arafat' in Mecca.]

    After praising and thanking Allah the Prophet (saws) said:

    "O People, lend me an attentive ear, for I know not whether after this year I shall ever be amongst you again. Therefore listen to what I am saying very carefully and take these words to those who could not be present here today.

    O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that he will indeed reckon your deeds. Allah has forbidden you to take usury (interest), therefore all interest obligations shall henceforth be waived. Your capital is yours to keep. You will neither inflict nor suffer any inequity. Allah has judged that there shall be no interest and that all the interest due to Abbas ibn 'Abd'al Muttalib [the Prophet's uncle] be waived.

    Every right arising out of homicide in pre-islamic days is henceforth waived and the first such right that i waive is that arising from the murder of Rabiah ibn al Harithibn.

    O People, the unbelievers indulge in tampering with the calender in order to make permissible that which Allah forbade, and to forbid that which Allah has made permissible. With Allah the months are twelve in number. Four of them are holy, three of these are successive and one occurs singly between the months of Jumada and Shaban.

    Beware of Satan, for the safety of your religion. He has lost all hope of that he will be able to lead you astray in big things, so beware of following him in small things.

    O People, it is true that you have certain rights with regard to your women but they also have rights over you. Remember that you have taken them as your wives only under Allah's trust and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to be unchaste. O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in Zakat. Perform Hajj if you can afford to.

    All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white - except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belogs to a fellow Muslim unless it was given freely and willingly. Do not therefore do injustice to yourselves. Remember one day you will meet Allah and answer your deeds. So beware: do not stray from the path of righteousness after I am gone.

    O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur'an and my Sunnah and if you follow these you will never go astray.

    All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed Your message to Your people."

    Read the third last paragraph carefully and you will know who is the first in mankind.

    About the Big Bang Theory, let me read about it more, then i will come back.
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    Being son/daughters of Adam and Eve means spirtual sons and daughters not the real sons and daughters because he was the first prophet.

    Another thing that acoording to estimates Hazrat Adam came 6000 years ago but scientists have discovered human skeletons in Austrailia as old as 40,000 years. What do you think about that.
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    now that you couldnt find any proof from the koran, you brought this story in. here's my reply:


    example 1:

    the wives of prophet mohammad are called umhaatul mo'mineen. how will you explain this? does this mean all muslims are direct descendants of prophet mohammad? ask your molvi sahab, why they have been called umhaat ul mo'mineen? your molvi sahab will tell you that they are spiritual mothers and not real ones! then why will this translation change for Eve?


    example 2:


    Mohammad ali jinnah, is called baba-e-qaum in pakistan. which means, the father of the nation. ask your molvi sahab, what it means. he will tell you that this does not mean he is the real father of the whole nation, but just a spiritual father. will you then ask your molvi why meaning changes when the same thing is said for adam?

    conclusion:


    a meter rod, measures equal, no matter the cloth is superior or inferior. measure cotton cloth or measure silk, the meter will be the same.

    but on the other hand, the word "mother" and "father" when used relating a nation are always translated as spiritual mother and spiritual father. however, they change their meaning when used for adam and eve!


    any neutral reader tell me,
    is this not unfair?
    is it not unjust?
    shouldnt the meter rod measure equal, for cotton cloth and for silk?



    ------------------

    So be on watch for a day when heaven shall bring a manifest smoke
    covering the people; this is a painful chastisement. 'O our lord remove thou from us, the chastisement; we are believers.' How should they have the reminder? seeing a clear Messenger has already come to them, then they turned away from him, and said,' A man, tutored, possessed!"
    ( the koran, verse 11-14, chapter 44, Smoke, the nuclear explosion.)
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    As far as creation of the universe is concerned, Quran does not support the Big Bang Theory, but Quran says :-

    ************************************************** *****************
    Brother just to let you know that Al-Quran does support the big bang theory. Not only does it support it but it explains better then anyone else:

    21 Surah Al-Anbiyah, Ayat 30
    Translation By 'Abdullah Yusuf'Ali
    "Do not the unbelievers see that the heavens and the earth were joined together, before We clove them asunder? We made from water every living thing. Will they not then believe?"

    Here is the verse in the Holy Quran that explains that it is the unbelievers and not the muslims who will see(discover) that the earth and the heavens were joined and were seperated by a big bang. But the one thing they could'nt see was a creator who made it happen("We clove them asunder"). Just like if we throw a rock it doesnt form a wall or a building.

    Allah rabil aalameen further explains that every thing is made of water, basically without water life cannot sustain. That is the reason why NASA is searching the other planets for only water, because if there is no abundance of water, it's no use going there.

    Im just a student of Al-Quran not a teacher, for i try to accomplish the sunnah of Prophet Muhammed P.B.U.H:

    Tirmizi Narrator:- Hazrat Usman Bin Affan (RA)
    The Messenger of Allah (P.B.U.H) said: The best among you is the one who learns and teaches the Quran.

    May peace be upon you.
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